Are you a good recruit for a cult?

Based on my experiences, members of cults seem to share some common characteristics. This article will examine the qualities that make a person a prime target for recruitment into a religious cult. We will do this by noting people in New Testament times who exhibited the same traits and became victims of false teachers.

Be influenced more by the teacher than the teaching

An example of this is found in Acts 14:8-18. Paul and Barnabas healed a man. The people tried to worship them as Gods, but Paul and Barnabas insisted that they were just men and should not be treated that way (verses 12-14). Even after this, they could not stop the multitude from sacrificing to them (verse 18). This happened with teachers who tried to stop correct the crowd - imagine what could happen if Paul and Barnabas encouraged the crowd to worship them instead! Cult teachers tend to be intimidating to begin with. When they find someone who can be so influenced by a teacher, they will have an easy time recruiting followers.

Do not question the teacher nor their teachings

Stories about the shady practices of cult leaders are easy to find in the media, yet their followers are often not dissuaded. Why not? Followers have blind allegiance and refuse to ask hard questions about the cult, its leaders, its teachings, etc. Not only that, followers will defend their actions and teachings. This sounds Biblically familiar.

Jesus asked, “Can the blind lead the blind? Will they not both fall into the ditch? A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher,” (Luke 6:39-40). Just as a righteous teacher can foster righteous disciples, false teachers can foster lost, unquestioning followers.

Avoid those who believe differently

The biggest fear cults have is losing their converts. If they had the truth, they would not have to be afraid. However, they want complete and utter control of all their members. This is achieved by isolating them from family and friends. They are trained only to talk with those who will listen and not question – other people like them. In contrast, Christians are encouraged to associate with non-Christians in order to have a positive influence (Matt. 5:13-16; I Cor. 7:13-16, I Cor. 5:9-10). We do not want Christians to fall away but also do not fear a fallen Christian exposing “secrets” or the inner-workings of the church like those who leave cults tend to do.

Develop an irrational confidence in the cult’s teaching

Christians are told to examine themselves regularly to make sure they are in the faith (II Cor. 13:5). Many Christians, including the apostles, had to be rebuked for doing things that were wrong (Gal. 2:11-12; Gal. 1:6-9; I Cor. 5:1-2; Acts 5:1-5). I have been in many studies with those who belong to cults. I consistently tell them that while I do not believe I am wrong, I will certainly admit that I am if it can be proven. When I ask them to state the same, they refuse. Why? They are puffed up and think the cult is infallible. We all need to remember the words in Romans 12:3, “…not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.”

Cults only have as much power as their members give them. Let us consider these Biblical examples and remember that faith grounded in genuine truth has nothing to hide!

                                                                                  Chuck

Kicking a habit is not conversion

I think it is great when people tell me they no longer do a certain sin that they were a slave to for a long time. I know a man who got up one morning and said, “That’s it, I am not smoking anymore.” This man smoked all day, every day for 30 years until he quit. As wonderful as that is, it was not a conversion.

People kick all kinds of bad habits. Some do it for health reasons. Others do it for financial reasons. Some even do it for the Lord. But again, stopping a sinful behavior does not automatically make everything right with you and the Lord. That may seem odd, especially if you did it because of the Lord. Let’s take a closer look.

In Acts 3:19, Peter stated, “Repent therefore and be converted, that your sins may be blotted out…”  It is one thing to stop doing a certain sin, but getting it blotted out is another thing altogether.  Many people forget is that there are consequences to sin. It brings forth spiritual death (Rom. 6:23). This spiritual death means we are separated from God (Isa. 59:1-2; I Pet. 3:12). Knowing this, it is illogical expect that everything is restored as soon as we stop committing wrong.

Imagine a husband who constantly beats his wife. One day he wakes up and says to his wife, “I have decided not to beat you anymore.” Does the wife thank him and rejoice now that everything is okay?  Of course not. Where is the man’s sorrow and the repentance? We are told that godly sorrow leads to repentance (II Cor. 7:10).  Those who want to be saved must repent and then get baptized for the remission of their sins (Acts 2:38; 22:16). We need to make things right with the Lord, not just quit our wrongdoing.

To make things right, we must turn away from sin. However, we must also turn to the Lord and seek forgiveness. If we do not turn to Him, then we are just changing a behavior for ourselves. Christians are to live their lives for the Lord, so consider Him when you are deciding how to proceed in daily life.

  Chuck

Reach out or avoid? 

As students of the word, we sometimes come across passages of scripture that seem to conflict. For example, we read that we are to go into the world to teach the lost (Mark 16:15; Matt. 9:13), yet we are also warned that that evil company corrupts good habits (I Cor. 15:33). What should God’s children do – spend time with the lost or avoid them? Let’s clear up the confusion.

First, we need to understand that there is a big difference between being around the lost to help them learn about the Lord and being partners with the evil doers. The word “company” in I Corinthians 15:33 means “companionship”. This is what Paul spoke about in his second epistle to the brethren at Corinth: “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?” (II Cor. 6:14).

Christians need to be wary of being influenced by those who are not children of God. This occurs when saints (which means “a person recognized to be holy”) engage in things that are ungodly. We are not told to cut ourselves off for the lost. We are admonished not to allow evil company to corrupt good habits.

This does not mean that God wants us to overcorrect and fully separate ourselves from those who walk in darkness. The Corinthians were also told: “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is a fornicator, or covetous, or a drunkard, or an extortioner – not even to eat with such a person,” (I Cor. 6:9-11).

The above text helps us see how to interact with the lost. We are not to avoid those who are not Christians, but we must also be careful around sinners to avoid corrupting our own morals. That’s why we are warned to not be a participant in their evil doings. Light has nothing in common with darkness. However, a Christian may have non-sinful things in common with one who is lost, like a common occupation, hobby, etc. Often, those things we might have in common can be used as doors to try and impart the gospel.

We all know that Jesus ate with the sinners. His motive was always to reach them with the truth, though. There is something seriously wrong when Christians only want to fit in with the lost and avoid bringing up the word of God to avoid disrupting the relationship. Sadly, Christians who do this also tend to remain silent when their “company” does evil and make them feel comfortable in their sins (Rom. 1:28-32).

When these warnings are ignored by God’s children, they will soon feel more comfortable hanging around the lost than around their own brothers and sisters in Christ. You would think the opposite would be true since God’s people are part of a spiritual family that have a longing to spend eternity in heaven. But that is not the case when one does not keep their eye on the mark (Heb. 12:1-2; 28).

The title of this article is “Reach out or avoid?” The answer to that question is “yes and no”. Yes, reach out to the lost and do not avoid them. But also no, do not allow your good morals to be corrupted by evil doers and avoid those who actively try to corrupt you.

                                                                                        Chuck

Church of Scientology

L. Ron Hubbard (born 1911, died 1986) was the founder of the church of Scientology. He devoted much of his life to a study of what he thought the soul did to the body. The cores of his teachings are found in the book Dianetics: The Modern Science of Mental Health. The church of Scientology began in the 1950’s.  Why write about this?

I have often stated that the concept of the Biblical term “church” is widely misunderstood. Nothing demonstrates this more than learning about sects that call themselves “churches”. How can a group call itself a church when has nothing to do with the word of God? The group’s teachings have nothing to do with what God has commanded, or the e Savior who died for the world (Rom. 5:6-11).

It is bad enough when people are not united regarding the scriptures (I Cor. 1:10). How could we possibly be united with a “church” that seeks “truth” when that truth comes from the mind of man and not God? The answer is simple – you cannot. Listening to lectures and digesting the writings of L. Ron Hubbard is not going to teach you where man came from, what man’s purpose in life is, nor what lies beyond the grave. Obviously, this did not stop Hubbard from teaching his theories (such as the teaching that when you die, you can come back in another body to live on this earth).

This should not surprise us. As long as man expands his imagination, there will be people who want to believe it as fact. This is nothing new (Acts 5:36-37). Once you reject the Bible as the only inspired writing that we have (II Tim. 3:16), then the floodgate opens and the world will be filled with all sorts of false teachings.

Now do not misunderstand me. If Mr. Hubbard imparted some medical information, like we have in many medical journals today, that information could be factual. But it is one thing to impart knowledge. It is something different altogether to share information as if it is divine in its source. Only the Bible can make that claim!

                                                                                        Chuck

Experiences do not save 

When Jesus gave the commission to go into the entire world and preach the gospel to everyone, the saving message (the gospel) was the same for all (Mark 16:15-16). Jude 3 says there is a common salvation. Jesus did not provide unique ways to heaven for specific people – the same pathway is available to all of us. Unfortunately, some people want their conversions to be unique. They pursue this by claiming that some experience they went through “proves” they were saved. There are many ways to disprove these claims. However, this article will review some Bible accounts of unique experiences to determine whether those experiences actually saved the person.

Saul and the voice from heaven

In Acts chapter 9, there is no question that Saul of Tarsus had an experience. A light shone from heaven and a voice cried out, “Saul, Saul, why are you persecuting Me?” (verse 3-4).  Jesus appeared to him and gave some instructions. However, it was not until Saul went into the city that he heard this message from the preacher: “Why are you waiting? Arise and be baptized washing away your sins, calling on the name of the Lord,” (Acts 22:16). If Saul merely had the experience with Jesus and then did not follow the instructions, he would not have been saved. If Saul had not gone into the city, he would not have heard the preacher’s message, would not have been baptized and ultimately would not have had his sins washed away. It is vital to see that this genuine religious experience did not save Saul. Salvation came when he responded to the same life-saving message that is extended to all of us today.

Cornelius and the Holy Spirit

In Acts chapter 10, we find Cornelius and his family having an experience. While the apostle Peter was speaking, the Holy Spirit fell upon them (verses 44-45). There were Jewish Christians present, and this proved to them that the Gentiles could become Christians too.  After this experience, Peter proceeded: “Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of the Lord,” (verses 46-47). Again, we need to see that the experience itself did not save Cornelius. He and his family, like any family today, were saved when they responded to the gospel call and had their sins washed away.

Philippian Jailer and the earthquake

In Acts chapter 16, we find a jailer facing an earthquake. Thinking that all the prisoners had fled and fearing for his own life, the jailer was about to kill himself. The apostle Paul (formerly known as Saul in the first example) called out: “Do yourself no harm, for we are all here” (verses 27-28).  The jailer then brings them out of their cell and asks what he needs to do to be saved (verse 30). He is told to believe in Jesus and receives some additional preaching (verse 32).  The man was then baptized (verse 33). Just like the other examples, the jailer would have been lost if he thought he was saved just because he believed. Salvation came when he responded to the life-saving message via baptism.

These three incidents help us see that even when strange things occur, they are not a substitute for conversion. Things happen that you might not be able to explain. Do not ignore the gospel by using the event as a confirmation of your salvation. The only thing that proves a person is saved is if they obey the gospel message (Acts 2:37-41; Rom. 6:3-7). Remember that it is the gospel message that saves mankind, not mankind having some experience. Beware those who teach a salvation other than the gospel (II Thess. 1:8).

                                                                                       Chuck