Bulletin Articles

Bulletin Articles

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It is nothing new

Sunday, November 13, 2016

It is nothing new

 

Some people today insist that the way they treat their fellow people has no bearing on their relationship with God. There is something seriously wrong with this attitude. How we treat others is directly related to our relationship with our Father in heaven.

 

John, the apostle wrote that “if someone says. ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also,” (I John 4:20-21). I realize this is hard for people to accept. After all, it is easy to love a family member and hate someone who is not. I am not saying this is right. My point is that it is easy and sometimes even tempting to justify hating those who are distant or different from us..

 

John clearly teaches that this concept goes beyond our earthly relationships. To have fellowship with our God, we MUST comply with His desires by walking in the light (I John 1:3-7). Because our relationship with our Creator is directly related to our relationships with others, we must pay attention to how we treat everyone.

 

It might seem odd that I could miss heaven because I did not treat someone the way the Lord wanted me to. This lesson can be easier to understand if we use an earthly example. It is understandable for a wife to be upset with her husband if he wants nothing to do with her parents. He might tell her, “Honey I love you, but I just do not care for them.” Is she happy with that? Of course not.

 

The two greatest commands for Christians are “love the Lord your God with all your heart, with all your soul, and with all your mind…and, love your neighbor as yourself.” (Matt. 22:37, 39). It is easy to see how all Christian commands can be accomplished by first following these two. May we all remember that we show our God how much we love Him by also loving man in the way He has instructed us to.

 

                                                                                                                                                                                                                                       Chuck                                                                                              

Neither the church or this country

Sunday, November 13, 2016

Neither the church or this country

are meant to be Israel

 

Now that the election has come and gone, I do not want to get into politics. However, it is vital for Christians to see the necessity of the separation of church and state. Many religious people want the United States to become like Israel of old. An examination of the New Testament leaves us with a necessary conclusion though – we will not succeed in creating a religious nation like the Israel was.

 

Genesis 12:1-3 contains the promises given to Abraham. One stated that a great nation (Israel) would be created out of his seed. They were promised a land, which was fulfilled during the time of Joshua (Josh. 23:14).  This nation of God’s people eventually had their own kings to rule over them – God was not pleased with this (I Sam. 8:4-7).

 

The ultimate purpose of these promises was revealed in the third one. Namely, someone great (Christ) would come from the seed of Abraham (Gal. 3:10-29). Our Savior was not coming to build a physical nation like Israel. As a matter of fact, Jesus fled when people tried to take Him by force to make Him their king (John 6:15).  Nor was it His plan for the church to become a government for the people.

 

Few religious people today want the church to become an earthly government for all people, but many want the government to be religiously-based like Israel’s was.  Remember, Israel was guided by the Old Law and was expected to enforce it to the letter. Those who broke that law were punished. Is this viable today?

 

On the surface, this might seem like a good thing. If all government leaders including the President were Christians, we could do away with abortions and homosexual marriages as the Bible calls for. Great! However, we could not stop there. To be consistent, we would have to enact laws to punish every kind of sin. Would we arrest those who buy and sell liquor? All those who gamble? All those who commit fornication and adultery? Would pornographers be thrown in prison? What about those who curse, dress immodestly, lie, gossip, hate, and envy – do we throw them in jail too?

 

Do not get me wrong – abortion is murder, and murder is sin (Gal. 5:21). I would like for it to stop. As a matter of fact, I want everyone to stop all sin because of the consequences (Rom. 6:23). If our government were tasked with punishing sin though, this government would not work. If we follow the idea to its logical conclusion, this government would ultimately be tasked with trying to read people’s hearts. Only God can do this (1 Sam. 16:7, Prov. 21:2 Heb. 10:30).

 

Furthermore, who would decide how to correctly interpret and apply Bible verses? The religious division around us clearly shows that a single, centralized, earthly religious organization is unworkable.

 

If a forcibly “Christian government” is not workable, then what should Christians seek in government? To start, some nations give more earthly freedoms and rights than others. As Christians, we should want people in all 195 countries around the world to be able to worship God and live lives pleasing to Him.

 

There is a purpose of government. We are to respect it just like Christ did (Matt. 22:21).  As law-abiding citizens, we can expect to generally live quiet and peaceable lives (I Tim. 2:1-2). There may be times when we will suffer for being Christians (I Pet. 4:16), but this does not mean that we should seek to overthrow the government. Let us recognize the value in keeping Christ’s church out of the government, so to speak, and instead focus on serving the Lord directly.

 

                                                                                                                                                                                                                                     Chuck

 

Why does God love man?

Sunday, October 30, 2016

Why does God love man?

 

Allow me to start this article by pointing out that God’s love is universal. God loves the whole world, and Christ came for everyone (John 3:16). This is very important for us to understand. When we focus on the “all,” we are forced to think about the “kinds” of people that includes. Since God loves the world, that means He loves everyone, no matter who they are.

 

We all know that terrible crimes take place in this world. Nothing sickens me more than hearing about human trafficking. Children are abducted and forced into all sorts of immoral activities. Moreover, there are senseless killings daily. Sadly, the list goes on (Gal. 5:19-21).

 

If God knows about the terrible things that happen on the earthy, why does He still love everyone? Before we answer this, we should consider the issue from a few perspectives. How would you look at someone who brutally hurt a loved one of yours? Would it not be hard to look at this person without seeing only the evil? Yet our God loves each and every person in this world, no matter what they have done. So again, why does He love us all?

 

Wrong reasons God loves everyone

God does not see their sins. This is not true. We are told that God sent His Son for the ungodly (Rom. 5:6-8).  Sin is what separates us from our Father (Isa. 59:1-2). Our transgressions have immediate consequences (Rom. 6:23). Our Creator sees the sins of this world and has done so since the beginning (Gen. 5:5). This false concept causes people to misunderstand God’s love.

 

God does not see sin as being “that bad”.  It is ludicrous to think that God would minimize the severity of sin in order to love us. How many would send their sinless, only son to die for the ungodly (Heb. 9:28). Our Father did it because there was a high price to be paid for sin, and we could not do for ourselves.

 

God is a God of love and not wrath. Some people think that our Father cannot be a God of love and wrath at the same time. We are told He is love (I John 4:8). We should also consider Paul’s warning: “Because of these things the wrath of God is coming upon the sons of disobedience,” (Col. 3:6). God loves all of mankind, but we will also be held accountable for our sins.

 

Proper reasons God loves everyone

We are His creation. In the beginning God made everything, including man (Gen. 2:7, 21-22). When He created man, it was good (Gen. 1:31). Man was not born sin-stained – that happened when man decided to break God’s law (Rom. 5:12). We are fearfully and wonderfully made because God made us (Psa. 139:14).

 

We were created in His image.  Our bodies are amazingly complex, but it is even more impressive that we have souls. Our God is Spirit (John 4:24). Because we were created in His image (Gen. 1:26), we have the same spirit-like quality, meaning we each have a soul (Matt. 10:28). Our God knows the true value of souls. Jesus taught that a soul is worth more than all the wealth in the world (Matt. 16:26).

 

We all possess the ability to love Him in return. God expects us to love Him because He loved us first. This would not be a logical expectation if we were not capable of doing it (I John 4:19). Learning about our God and Creator will motivate us to love Him. Most people will not do this, but it does not mean they lack the ability.

 

Let us not ever be mistaken – God loves everyone. However, that love does not overlook transgression. Let’s love God and serve Him.

 

                                                                                               Chuck

 

The root of atheism

Sunday, October 23, 2016

The root of atheism

 

If the basis for creation is faith in God, the root of atheism is man wanting to be god. This may sound odd, but consider the following words found in Aldous Huxley’s article, “Confessions of a professed atheist.” Huxley says, “I had motives for not wanting the world to have meaning, so I looked for reasons to assume it had none. My problem was not with the spiritual. I just concerned myself with proving there was no valid reason why I should not do as I wanted to. The philosophy of meaninglessness was an instrument of liberation. We wanted freedom from political and economic system and liberation from morality. We objected to the morality because it interfered with our sexual freedom.”

 

Although Huxley’s statement helped me clearly understand the mentality of an atheist, this is something Christians were already told. In Romans 1, Paul stated that man was without excuse because there was so much evidence to support God (verse 20). Moreover, those who denied the creator turned to all sorts of uncleanness and dishonored their bodies by pursuing the lusts of their hearts (verse 24). In other words, rejecting God allowed them to do whatever they wanted. They got the sexual freedom they craved (verse 26-32).

 

Darwinism, another rejection of the divine, leads to a similar outcome. Attitudes of “survival of the fittest,” “might makes right,” etc. lead to a society that rewards uncaring, selfish, self-centered behavior.

 

The outcomes of rejecting godly truth are straightforward – this only leaves us to figure out why it was rejected. Why would anyone not believe in God and His word? It is not because of the lack of evidence – it has to do with a carnal mind that wants to do whatever they want and not be held accountable. Those who live this way may be able to live this way on the earth for a little while, but everyone is going to give an account to the Lord for what they did here on earth in the end (II Cor. 5:10). Their perceived freedom will come to an end.

 

To abort babies or engage in homosexuality in the name of “freedom of choice” is foolishness. People can deny God, but they will not be able to deny His power on the last day! Remember that He is real.

 

                                                                                                                                                                                                            Chuck                          

Who would do that?

Sunday, October 23, 2016

Who would do that?

 

This past week, a gentleman called me to ask me what I thought about a scenario. A man came forward in church and wanted to get baptized for the remission of his sins. The preacher knew this man was living with a woman. The man came forward, and the preacher said baptized him without a word about his situation at home. The man continued living with the woman. The caller finally asked me, “Chuck, would you have baptized this man?”

 

Let’s take a closer look at this as scenario clearly demonstrates a couple of common problems in the Lord’s church. One, the man who wanted to become a Christian did not know everything he needed to know. Two, the preacher failed to tell the man what he needed to know. When people preach baptism rather than being converted to Christ, some baptisms will result in people who merely got wet. What good is a baptism without a conversion? Nothing!

 

Too often, baptism is perceived as a “get out of jail free” card. Some people treat it as though the act of getting wet means a person’s actions no longer matter. Let me be clear - that could not be farther from the truth. Peter stated that those who want to be saved must repent and be baptized (Acts 2:38). Look closely at that text. The word “and” makes repentance and baptism equally important.

 

Paul pointed out that godly sorrow leads to repentance (II Cor. 7:9-10). To repent is to turn away from sin, not go right back into it. Did this man know that fornication is still fornication whether you are baptized or not? The point of being baptized into Christ is to put off the old man of sin (Rom. 6:4-7). Only those who have godly sorrow for transgression will turn away from it. Those who do not turn away from sin have not repented. In the example scenario, this means that the man went down a dry sinner and came up a wet sinner.

 

Could this person have been baptized properly if he was sorry for all his sins (including fornication) and had no plans to return to that lifestyle?  Of course! People also sometimes get the wrong idea that when you become a Christian, the sins you were committing before baptism are no longer considered sin after conversion (meaning you can continue those same activities without penalty). Again, this reasoning is flawed. This is why there are many “Christian” couples in a unlawful marriages (Matt. 5:32; 19:9). They think that by being baptized, the marriage is now acceptable to God. His word is clear – if it was unlawful prior to being baptized, it is unlawful afterwards!

 

When someone wants to become a Christian, the teacher must make sure that they count the cost. They need to be informed of what will take place during the baptism and what God expects afterward. Without that understanding, a person was not baptized scripturally (Acts 19:1-5). Remember, the blood of Christ only washes away sins that are repented of (Rev. 1:5; Acts 22:16; Gal. 3:27).

 

Allow me to explain one more detail. When someone becomes a Christian, they have not learned everything. People often become a Christian without knowing that certain things are sinful. This should be expected! As the new Christian learns and grows, he may realize that a certain activity is sinful. Does he have to get baptized again? No – he simply needs to repent of that sin. This is exactly what Simon was told when he sinned shortly after his baptism (Acts 8:18-24).

 

Sin is always sin, and ignorance is not an excuse (Acts 17:30). Sin is washed away by a proper baptism, but activities that were sinful before baptism remain sinful after baptism. This is why baptism alone is not enough – we must grow in knowledge, recognize these things and repent of them. May we all recognize this.

 

                                                                                                                                                                                                                     Chuck

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